In Search of Human Dignity - Essays in Theology, Ethics and Education

von: Karin Sporre

Waxmann Verlag GmbH, 2015

ISBN: 9783830982418 , 267 Seiten

Format: PDF, OL

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In Search of Human Dignity - Essays in Theology, Ethics and Education


 

Book Cover

1

Contents

5

Introduction

6

I. In search of human dignity: Essays in theology

8

II. In search of human dignity: Essays in ethics

10

III. In search of human dignity: Essays in education

12

Acknowledgements

13

Essays in theology

15

1. “i found god in myself & i loved her, i loved her fiercely”

16

The quote

16

Mary Grey

17

Michelle Cliff

17

Most surprising: demarcation, her and fiercely

18

Alice Walker: The Color Purple

19

Katie Cannon – and “the color purple”

21

A few reflections

23

Until last week

23

Bibliography

24

2. “Do not love anybody more than you love yourself.” On ethics, oppression, and resistance

25

“Only when we have faces”

25

Under oppression

27

To embrace one’s own value – and that of others

32

Finally

34

Bibliography

34

3. Women, agency and motherhood

35

Mary of the Magnificat – a Sri Lankan perspective

36

Faith from within life itself – A South African perspective

39

Giving meaning to birthing and motherhood – a Swedish perspective

42

Concluding discussion

45

Bibliography

47

4. Integrity and justice at stake

48

Confessing and embodying unity – A feminist theological perspective

48

At risk: The integrity of the Christian faith

49

A question

49

Situations of women worldwide

51

Women and the Church

54

The Belhar confession and the challenge today – to confess and embody unity

55

The comment and a response

56

To change

57

Whose integrity at stake?

58

5. When will white, European men stop being normal?

59

On feminism and theology, via oppression and experience, to situated knowledges and a discussion on who is a subject

59

Introduction

59

On oppression

59

On experience

60

On the human being

61

From patriarchy to justice in spite of differences?

62

Theories of patriarchy

62

Young’s five faces of oppression

63

Situated knowledges and the strategy of the impossible conversation

65

Who can be “empirical referents” for knowledge?

65

“Situated knowledges”

65

Epistemological privilege?

67

Is responsible knowing possible?

68

New subjects – new human beings?

69

Bodily integrity and moral self-confidence

69

Critique of Descartes – and a relational self

70

Theological relevance

71

Women – theological subjects

71

White European men – different in their own eyes?

71

Is feminist theology partial?

72

Knowledge and differences, group egoism, and the impossible conversation

73

At last

73

Essays in ethics

74

6. “Only when we have faces” – ethics in a post-colonial epoch

75

Three cultural contexts – and a conversation on four concepts

76

Methodological concerns

77

Paradigm conflicts and “rhetorical space”

77

Situated knowledges

78

Communicative ethics

78

Feminist ethics

79

Theological ethics/Ethics

80

Results

82

In a proper sense…

82

…and in this article…

82

Mary C. Grey – relationships as the locus of ethics

83

Chung Hyun Kyung – epistemology from a broken body

85

Katie G. Cannon an African-American theologian

90

Concluding reflections

92

Oppression – differences and similarities

92

Values: context and universality

94

Different presuppositions and equal rights – justice

94

Finally

95

Bibliography

96

7. Women’s human rights in Sweden – a feminist ethical perspective

98

One question – and another

98

I. Two stories from literature

100

Mother Augusta and her relatives

100

Catrine – a young Swedish woman

101

Women and men in Sweden – facts and figures

102

II. Harald Ofstad – a moral philosopher

105

Why Ofstad?

105

Contempt for Weakness

106

“We and the others”

107

Humanity and solidarity between human beings

108

Reflections on Ofstad’s argument and observations

108

Us and them

109

Strength and weakness

109

Violence

109

Admiration of power – and neglect of humanity

109

Men and women

110

III. How to build a human rights culture?

110

One humanity – no conceptual cleavage

111

Self-actualisation and self-determination

112

Women – as a political collective

112

Violence against women

113

Critical studies

114

Directions for a thorough human rights culture

114

Bibliography

115

8. Knowledge, empathy and responsible encounters

117

A conflict, epistemology and empathy

117

Carol Gilligan and Lawrence Kohlberg

119

Gilligan’s criticism of Kohlberg’s theory

120

After Gilligan

122

Theory about knowledge

124

“Responsible knowing”

124

Care

125

Empathy

126

Empathy in danger

127

Interpretive, ambiguous empathy

128

Epilogue: entering into dialogue

128

Bibliography

129

9. Sweden – a rainbow nation? Human dignity, differences and rights

131

Human dignity and oppression

132

Equality – differences and history

135

Intersectionality in practice

141

On dignity – at last

142

Bibliography

144

10. Human dignity and human rights. A gender and Swedish perspective

147

Introduction

147

An outline

148

Human rights and human dignity

149

Human rights

149

Human dignity

151

Human dignity – in a plurality of languages

152

Human dignity – a Swedish/Norwegian contribution I: Harald Ofstad

153

Human dignity – a Swedish contribution II: discoveries of three women theologians

154

Concluding discussion

157

Bibliography

159

Essays in education

161

11. Epistemology from a broken body. Vulnerability, sexuality and education

162

The background

162

“Epistemology from a broken body”

163

Suffering

164

Epistemology and feminist theory

165

Women’s ways of knowing

166

A phenomenology of rape?

168

Curricula and teaching materials – preliminary findings

169

Responsible knowing and vulnerability

170

Questions for further study

171

Bibliography

173

12. Human dignity and gender equality: Reflections on concepts and ideals of human rights and democracy in Sweden and South Africa

175

Introduction

175

A few methodological concerns

175

The academic exchange programme

176

The academic context

176

Ethics – a discipline with clashing paradigms

176

A democratic feminism

178

Interdisciplinary approach and global situatedness

179

Human rights and democracy in a Swedish context

179

Human rights and democracy in general

179

A symposium in 2002

180

Other arenas – Sweden

182

Human rights and democracy in a South African context

183

Human rights and democracy in general

183

The symposium in 2002 – South African voices

185

Other arenas – South Africa

186

Human rights and democracy – concepts and ideals

188

Human rights

188

Democracy

189

Moral formation and ethical theory

190

Gender justice and human dignity

191

Concepts and ideals

192

Bibliography

192

13. Values in Swedish education – struggles and tensions in directions around democracy, gender and diversity

196

Introduction

196

A value foundation

197

The value foundation in the curricula

198

Democracy

199

Schools – supposed providers of societal values

200

Five values and their background

200

Ethnocentrism?

202

“Women and men” vs. “gender”

203

A methodological interlude

204

Interpretations of the value foundation in Swedish curricula

205

Tomas Englund – democracy as deliberative conversations

205

Elisabeth Gerle – diversity and gender

208

Christer Hedin and Pirjo Lahdenperä – value foundations and societies

210

Zackari and Modigh – a social and humanitarian democracy

213

Discussion

216

Democracy, gender and diversity

216

Critical voices in 2006

218

Values and rights – the good life and justice

219

Conclusion

220

Bibliography

221

14. The universal and the particular in the work of Seyla Benhabib – and education in a globalised world

223

Ethics – a presupposition and a challenge

223

Two questions and the purpose

224

A. The particular, the universal, interactive universalism and enlarged thinking

225

Interactive universalism

225

Enlarged thinking

226

The particular and the universal

226

B. Cosmopolitanism in the moral philosophy of Benhabib

227

Cosmopolitanism – a background

227

Cosmopolitanism – towards a 21st century version

228

The interactive universalism, cosmopolitanism and the others

229

The German case

229

The young French women

230

Grounding of norms in a post-metaphysical era

230

Conclusion – the particular and the universal in Benhabib’s discourse ethics

231

C. Implications for the development of global perspectives in education

231

Educational systems and an interactive universalism

231

Democratic iterations

232

Sustainable future

232

Conclusion

232

Bibliography

233

15. Human dignity and education – concluding discussion

235

A search for human dignity

235

Essays in theology

235

Essays in ethics

237

Essays in education

238

a) Contemporary religious education (RE)

239

b) Sexuality and values education

241

c) Global citizens – dignity and rights

242

d) A sustainable future and education

243

e) From values to virtues in education

244

f) Human dignity today

245

What is in our hands

247

Bibliography

248

Appendix 1. English summary of Karin Sporre: Först när vi får ansikten. Ett flerkulturellt samtal omfeminism, etik och teologi. Atlas Akademi, 1999

250

Task

250

Main questions:

251

Research in the field and method

251

Feminism, feminist theory and differences

252

Concepts and ethical theoretic framework

253

Surviving the blight – a womanist ethics

255

Knowledge from a broken body – Asian perspectives

258

Relationships as the site for ethics – A European voice

260

A conversation that continues

263

Postscript

265