Godly Play - European Perspectives on Practice and Research Gott im Spiel - Europäische Perspektiven auf Praxis und Forschung

von: Martin Steinhäuser, Rune Øystese

Waxmann Verlag GmbH, 2018

ISBN: 9783830986300 , 416 Seiten

Format: PDF

Kopierschutz: frei

Windows PC,Mac OSX Apple iPad, Android Tablet PC's

Preis: 35,99 EUR

Mehr zum Inhalt

Godly Play - European Perspectives on Practice and Research Gott im Spiel - Europäische Perspektiven auf Praxis und Forschung


 

Book Cover / Buchtitel

2

Imprint / Impressum

4

Contents/Inhalt

7

Preface

11

Vorwort

12

Introduction 1: Content and Structure of this book (Rune Øystese)

13

1 How this book came about

13

2 Overview of the contents

13

3 How to use this book

17

4 Why this book is bilingual

18

5 About the Modest Aims of this Book

18

Einführung 1: Inhalt und Struktur dieses Buches (Rune Øystese)

20

1 Wie dieses Buch entstand

20

2 Inhaltlicher Überblick

20

3 Zum Gebrauch dieses Buches

25

4 Warum dieses Buch zweisprachig ist

26

5 Die moderaten Intentionen dieses Buches

26

Introduction 2: Research on Godly Play (Martin Steinhäuser)

28

1 Why Research Godly Play?

28

2 Research History and Strategies

32

2.1 Foundational Research by Jerome Berryman

32

2.2 International Research Interests

34

3 Types of Godly Play Research

38

4 Questions and Content

40

Sources/Quellen

42

Appendix

44

Einführung 2: Godly Play und Forschung

46

1 Warum Godly Play beforschen?

47

2 Forschungsgeschichte und Forschungsstrategien

50

2.1 Gründungsforschung und Normative des Erfinders

50

2.2 Internationale Forschungsinteressen

52

3 Richtungen der Beforschung von Godly Play / Gott im Spiel

57

4 Welche Fragen, welche Inhalte?

59

Literatur

62

Part A: Where it all happens – Country Reports

63

The European Growth of Godly Play (Peter Privett)

65

Zusammenfassung

65

1 Beginnings

65

2 Training

67

3 Translation

68

4 Compromise

68

5 Organization and Support

69

6 Challenges

69

References

70

Godly Play in Belarus (Alesya Avsievich and Tanya Manulik)

71

1 General Information

71

2 How Godly Play Came to Belarus

71

3 Godly Play in Belarus today

72

4 Perspectives

73

Godly Play in Belgium (Flanders and Brussels) (Katie Velghe)

74

1 General Information

74

2 How Godly Play Came to Belgium

74

3 Godly Play in Belgium today

74

4 Perspectives

75

Godly Play in the Czech Republic (Petra Bandhauer)

77

1 General Information

77

2 How Godly Play Came to the Czech Republic

77

3 Godly Play in the Czech Republic today

78

4 Perspectives

78

Godly Play in Denmark (Erik Holmgaard)

79

1 General Information

79

2 How Godly Play Came to Denmark

79

3 Godly Play in Denmark today

79

4 Training

79

5 Perspectives

80

Godly Play in Estonia (Eha Kraft, Maria Põldaru, Mari Vahermägi)

81

1 General Information

81

2 How Godly Play Came to Estonia

81

3 Godly Play in Estonia today

82

Godly Play in Finland (Anita Ahtiainen)

83

1 General Information

83

2 How Godly Play Came to Finland

83

3 Godly Play in Finland today

84

4 Outside Finland

85

5 Deep Talk – Spin-off from Godly Play

85

Godly Play in Germany (Martin Steinhäuser)

86

1 General Information

86

2 How Godly Play Came to Germany

86

3 Godly Play in Germany today

87

4 Perspectives

88

Godly Play in Ireland (Kate Cavanagh)

89

1 General Information

89

2 How Godly Play Came to Ireland

89

3 Godly Play in Ireland today

90

4 Perspectives

91

Godly Play in Latvia (Anita Kazaka)

92

1 General Information

92

2 How Godly Play Came to Latvia

92

3 Godly Play in Latvia today

93

4 Perspectives

94

Godly Play in The Netherlands (Christi Loor, Irma Visser)

95

1 General Information

95

2 How Godly Play Came to the Netherlands

95

3 Godly Play in The Netherlands today

96

4 The Future of Godly Play in The Netherlands

97

Godly Play in Norway (Rune Øystese)

98

1 General Information

98

2 How Godly Play Came to Norway

98

3 Organizational Matters

99

4 Challenges

99

5 Perspectives

100

Godly Play in Russia (Asmic Arutyunova, Tuula Valkonen)

101

1 General Information

101

2 How Godly Play Came to Russia

101

3 Godly Play in Russia today

102

4 Perspectives

103

Godly Play in Scotland (Alex Mackenzie)

104

1 General Information

104

2 How Godly Play Came to Scotland

104

3 Godly Play in Scotland today

105

4 Perspectives

105

Godly Play in Spain (David Pritchard)

107

1 General Information

107

2 How Godly Play Came to Spain

107

3 Godly Play España today

108

4 Recent Developments and Perspectives

109

Godly Play in Sweden (Elin Rundh Dapo)

111

1 General Information

111

2 How Godly Play Came to Sweden

111

3 Godly Play in Sweden today

111

4 Perspectives

112

Godly Play in Switzerland (Caroline Baertschi)

113

1 General Information

113

2 Godly Play in Switzerland: A Collection of Stories

114

2.1 French Switzerland: How Godly Play Developed in Geneva

114

2.2 German Switzerland

115

3 Godly Play in Switzerland today: Perspectives

116

Godly Play in the United Kingdom (Peter Privett)

117

1 General Information

117

2 How Godly Play Came to the UK

117

3 Godly Play in the UK today

118

4 Perspectives

119

Where in the World is Godly Play? An Overview of the Global Godly Play Community (Andrew Sheldon)

120

Zusammenfassung

120

1 In the Beginning

120

2 The Second Generation

121

3 To the UK and Europe

122

4 To the Ends of the Earth

122

5 Godly Play and Ecumenism

123

6 The Third Generation

124

7 Where in the World is Godly Play?

124

8 Godly Play: A Global Circle

125

Part B: Foundational Reflections on Theory and Methodology

127

The Integrity of Godly Play as an Object for Research. A Consideration of its Development, Assumptions, and Conceptual Unity (Jerome W. Berryman)

129

Zusammenfassung

129

1 The Opening of the Process: 1960

130

2 Scanning: 1960–1970

130

3 Insight: 1970–1974

131

4 Development: 1974–2017

131

4.1 Implementing Montessori and Cavalletti

131

4.2 William James and the Art of Teaching

133

4.3 Publishing Godly Play Theory

134

4.4 Soft Closure: 2018

135

5 The Scientific Plausibility for Godly Play's Key Assumptions

135

6 What, then, Is the Entity to Be Researched?

137

7 Conclusion

138

References

139

Children's Voice and Theology. Godly Play in a Broader Perspective (Friedrich Schweitzer)

141

Zusammenfassung

141

1 Introduction

141

2 Broadening the Approach: European Perspectives on Godly Play

142

3 Godly Play and Children as Theologians

145

3.1 Theology by Children

145

3.2 Theology with Children

146

3.3 Theology for Children

147

4 Theology of Childhood

148

References

150

„Das war spannend und jetzt fühle ich mich anders.“ Über die gegenseitige Befruchtung von Kindertheologie und Godly Play (´Petra Freudenberger-Lötz)

151

Summary

151

1 Ein Schlüsselerlebnis

151

2 Charakteristika Theologischer Gespräche: ihre Chancen und ihre Grenzen

152

3 Hintergrundwissen: Einbruchstellen des Glaubens

152

3.1 Der Weltbildparadigmenwechsel wird vorgenommen aufgrund des vorherrschenden naturwissenschaftlichen Zugangs zur Welt

153

3.2 Die Religionskritik erwacht aufgrund der Fähigkeit zur Mittelreflexion

153

3.3 Die Theodizeefrage erwacht aufgrund der Erfahrung des Nicht-Eingreifens Gottes

153

4 Godly Play und die Möglichkeit eines neuen Zugangs

154

5 Vergleich der inneren Struktur beider Ansätze

155

5.1 Die Struktur eines Theologischen Gespräches

155

5.2 Die Struktur einer Godly Play Einheit

156

5.3 Sich über die Ergründungsfragen hinaus wagen

158

6 Möglichkeiten der Weiterentwicklung

158

Literatur

160

Kinder als Forschende (Carolin Magdalena Altmann, Johanna Kallies-Bothmann und Marie Sophie Kitzinger)

161

Summary

161

Einleitung

161

1 Zum Forschungsbegriff

161

1.1 Entwicklungspsychologische Einsichten

161

1.2 Konstruktivismus

162

2 Zum Forschungsbegriff aus pädagogischer Sicht

163

2.1 Reformpädagogik/Montessori-Pädagogik

163

2.2 Freinet-Pädagogik

163

2.3 Reggio-Pädagogik

164

2.4 Forschen als menschliche Grundfähigkeit

165

2.5 Beteiligung von Kindern auf der Meta-Ebene

165

2.6 Religionspädagogische Perspektive – Kindertheologie

166

3 Zum Forschungsbegriff aus sozialwissenschaftlich-empirischer Sicht

166

4 Zusammenführung

168

5 Ausblick: Kinder als Forschende in Godly Play

169

Literatur

171

Research on Godly Play. What can be Learned from Montessori Research? (John Chattin-McNichols)

175

Zusammenfassung

175

Introduction

175

1 Research Problems in Montessori

176

2 Categories of Academic Research on Montessori and Analogs for Godly Play

178

3 Teacher or Practitioner Research

179

4 Some Ideas for Qualitative and Quantitative Research on Godly Play

181

4.1 Some Qualitative or Mixed Methods Ideas Include:

181

4.2 Some Quantitative or Mixed Methods Ideas Include:

182

References

183

Die Vorstellung Gottes. Eine phänomenologisch-hermeneutische Studie zum Begriff der Imagination bei Godly Play/Gott im Spiel (Martin Steinhäuser)

184

Summary

184

Einleitung

184

1 Imagination in Aktion – Begriff und Merkmale

185

1.1 Visualität

185

1.2 Innenseite von Erfahrungen

186

1.3 Körperlichkeit

187

1.4 Lösungswege erkunden

188

1.5 Die halbdurchlässige Grenze

189

1.6 Realität kreativ verändern

190

1.7 Die Bedeutung des Anderen

191

2 Imagination in theoretischer Reflexion

192

2.1 Imagination im Konzept von Godly Play

192

2.2 Die Vorstellung Gottes in konzeptioneller Reflexion

193

3 Qualitätsmaßstäbe für die Praxis von Godly Play / Gott im Spiel

197

3.1 Materialien

197

3.2 Sprache

197

3.3 Curriculum

197

3.4 Spiel und kreative Tätigkeit

198

3.5 Stimulierende Haltung

198

Literatur

199

Jesus und die Kinder (Mk 10,13–16parr.) als Begründung des religionspädagogischen Perspektivenwechsels? Eine kritisch-exegetische Studie (Ursula Ulrike Kaiser)

201

Summary

201

1 Hinführung zum Thema

201

2 Die Erzählung von der Kindersegnung und deren interpretative Leerstellen

203

3 Wie ein Kind – Die spezifische Aufnahme von Mk 10,15 in Mt 18,3

206

4 Statusverzicht und die Verheißung des Gottesreiches

207

5 Schluss

209

Literatur

210

Godly Play and the Catechesis of the Good Shepherd. A Theological Comparison (Dominic Black)

211

1 Introduction

211

2 The Development and Dissemination of Godly Play

212

3 Biblical Theology

214

4 A Theocentric Emphasis

216

5 Eschatology

218

6 Conclusions

219

References

219

What Makes Telling Bible Stories Important? (Rune Øystese)

221

Zusammenfassung

221

1 Introduction

221

2 The Alternative to Telling Stories

221

3 Why Tell Stories

222

4 Grand Narratives

224

5 Comparing Narratives

226

5.1 The Secular-Humanist Grand Narrative

226

5.2 The Grand Narrative of Consumerism

227

5.3 The Christian Grand Narrative

227

5.4 The Relationship between the Grand Narratives

228

6 The Ambiguity of a Grand Narrative

228

7 Telling Bible Stories as Part of the Christian Narrative

229

7.1 How do we Tell the Stories as Metaphors, Connecting to Lived Life?

230

7.2 To Promote an Imaginative Process

232

References

232

The Ideal and the Real. Reflections on the Ethics of Communicating the Gospel to Children (Henrik Syse)

234

Zusammenfassung

234

1 Introduction

234

2 Power, Vulnerability, and Authenticity

235

3 Conclusion

237

References

238

Responses to Henrik Syse (Katie Velghe, Christian Kahrs, Juha Luodeslampi)

239

Good Questions – Katie Velghe

239

About Preachers and Presenters – Christian Kahrs

241

Ethical Quality from the Godly Play World – Juha Luodeslampi

244

Respecting Boundaries. Ethical Standards in Theological Research Involving Children (Mirjam Zimmermann)

248

Zusammenfassung

248

1 Introduction: Practical Examples from the Field

248

2 Existing Ethical Guidelines

249

3 Boundaries in Planning Research

252

3.1 Planning the Research Design

252

3.2 Choosing the Methodology: for example, Designing a Questionnaire

254

3.3 Applying for Ethical Clearance

255

4 Boundaries in Collecting Data

256

4.1 Children Are Vulnerable

256

4.2 Children Have Different Competences

257

5 Boundaries in Evaluation: Analysing and Interpreting Data

259

5.1 Reflected Subjectivity

260

5.2 Children as Interpreters

261

6 Boundaries in the Publication of Results

262

6.1 Protecting the Research Participants

262

6.2 Reporting back to Research Respondents

262

7 Conclusions

262

References

263

Participatory Awareness. Researching the Process of Introducing Godly Play in a Church Setting (Martin Steinhäuser)

266

Zusammenfassung

266

1 Before the Research Starts

266

1.1 Leading Hypotheses and Leading Question

266

1.2 Literature Overview of the Leading Hypothesis and Research Question

267

1.3 Interim Result

269

2 Developing and Applying a Design for the Research

269

2.1 Defining a Theoretical and Empirical Frame for the Research

269

2.2 Choosing a Field and Clarifying the Bias

270

2.3 Collecting Data: Using Multiple Methods and Perspectives in a Cumulative Process

272

2.4 Interpreting Data and Aiming at a ‘Grounded Theory’

274

2.5 Validating the Results

277

3 Summary and Outlook

278

References

279

Part C: Examples of Empirical Research Projects

281

The Desire for God. Irish Children's Voices on Spiritual Education (Cora O'Farrell)

283

Zusammenfassung

283

1 Introduction

283

2 Rationale for the Study

283

3 Context of the Study

284

4 Methodology

285

5 The Research Process and Findings

285

5.1 Phase One of the Research

285

5.2 Phase Two of the Research

286

5.3 Phase Three of the Research

288

6 Conclusion

292

References

292

Experiences of Godly Play in Flanders. Research with Secondary School Adolescents (Annemie Dillen and Jeroen Hendrickx)

293

1 Introduction

293

2 Research Methodology

294

3 Results

295

4 Discussion & Conclusion

299

References

302

Stalking the Wild Silence. Outline of a Proposed Investigation into Children's Experiences of the Silence Generated by Godly Play (Lisa Debney)

303

Zusammenfassung

303

1 Silence and Godly Play

304

2 So what Elements of Godly Play Invite Silence?

305

3 So what might these Experiences of Silence Offer in the Context of Primary School Education?

306

4 Research Design: Or how to Stalk a Wild Silence

307

References

310

Building the Circle on the Same Eye Level. Inclusive Playfulness in Godly Play (Wolfhard Schweiker and Elke Theurer-Vogt)

311

Zusammenfassung

311

1 Question and Current State of Discussion

311

2 Explorative Study

312

3 Description and Analysis

314

3.1 Building the Circle

314

3.2 Storytelling andWondering

315

3.3 Response Time

316

3.4 The Feast

317

4 Results and Outlook

319

4.1 Nadine and Luis

319

4.2 The Inclusive Group in Large and the Need for Negotiation

319

4.3 Specially Gifted

320

4.4 Necessary Adaptations

320

5 Summary and Outlook

320

References

321

The Parable of the Sower. An Adaptation of the Godly Play Approach on a Psychiatric Unit of a Major Children's Hospital (Ryan Campbell and Cheryl V. Minor)

322

Zusammenfassung

322

1 Introduction

322

2 Theoretical Framework – Why Godly Play?

322

3 How is this Approach Adapted for its Use on the Psychiatric Unit?

323

3.1 Method of Data Collection

324

3.2 The Parable of the Sower: The Story of One Session

324

4 Analysis

326

5 Summary

327

References

328

Leave the Bow Untied. Exploring the Role of Godly Play in Facilitating Spirituality in Adults (Elizabeth Turner)

329

1 Introduction

329

2 Background

329

2.1 Sophisticate Theology

330

2.2 Sacred Space

330

2.3 Layers of Meaning

330

2.4 Sacred Language: Joy

330

3 Methodology

331

4 Results

332

5 Conclusion

332

6 Further Reflection

333

References

333

An Enquiry into the Curatorial of the Eucharist with Children. Children Helping to Make the Worship Happen (Trudie Morris)

335

Zusammenfassung

335

1 Backgrounds and Contexts

335

2 Concepts

335

2.1 Children and Co-curation

335

2.2 The Eucharist and Co-curation

336

3 Research Design and Fieldwork

337

3.1 Method

337

3.2 PAR and Godly Play

338

3.3 Ethical Considerations

339

3.4 Recruitment

339

3.5 Data Collection Methods and Analysis

339

4 Key Findings

340

4.1 Factual Findings

340

4.2 Interpretive and Conceptual Findings

340

5 Conclusion

341

References

341

Part D: Stories from diverse Godly Play Practices

343

The Spiritual Care of Older People in Care Settings. Experiences and Reflections on the Use of Godly Play (Kathryn Lord)

345

Zusammenfassung

345

A Scene to Begin with

345

1 Overarching Question

346

2 Method Structure and Theory

346

2.1 Mutual Blessings

346

2.2 Method: Reflective Debrief

347

2.3 Theory: The Benefits of Godly Play

347

3 Five Questions for Reflective Practice

349

3.1 How can Godly Play be a Ministry of Presence to Older People?

349

3.2 How does Godly Play offer spiritual accompaniment?

349

3.3 How is Godly Play Adapted for the Needs of Older People?

350

3.4 How is Godly Play Adapted to the Environment of a Care Setting?

353

3.5 How can Godly Play Help Change the Culture in Care Settings?

353

4 Perspectives

354

References

354

Upstairs at Holy Trinity. The Story so far (Jeanny Wang)

355

1 How Godly Play Came to Holy Trinity School

355

2 The Context of Godly Play at Holy Trinity School

355

3 Examples of what has Happened in our Godly Play Room

355

3.1 The Children are Able to Bring Deep Personal Needs

356

3.2 The Children Connect theirWondering with Everyday Life

356

3.3 The Children Make Deep Theological Connections

356

3.4 The Children, including Vulnerable Children, are Calm

357

3.5 The Godly Play Room is a Safe Place for Children

357

4 And into the Future

357

Making Godly Play Accessible for a Child with High Functioning Autism, Sensory Processing Disorder, and Severe Anxiety Disorder (Nicola Best in collaboration with Andrea Harrison)

359

1 Oliver

359

2 Coming the First Time

359

3 Preparing for the Next Sessions

359

4 The Second Visit – and onwards

360

Godly Play to Go. A Case Study Using a Portable Godly Play Classroom in a 20 kg Suitcase (Bridget Steenkamp, Angela Symington and Laura Guida)

362

1 Introduction

362

2 Making and Trialling Suitable Materials

362

3 Case Studies

363

3.1 Case Study One

363

3.2 Case Study Two

363

4 Reflections

364

4.1 Benefits

364

4.2 Limitations

365

4.3 Planning Future Child Lead Research

365

5 Conclusion

365

References

366

Rune Øystese: The Best Godly Play Experiences

367

Zusammenfassung

367

1 Introduction

367

2 Method and Bias

368

3 The Storytellers

369

4 The Stories

370

4.1 The Stories about the Best Experiences

371

4.2 The Most Important Experiences

377

5 The Stories that could be Done Without

380

References

380

Part E: Perspectives

381

Godly Play Research in the Future. Challenges and Perspectives (Rune Øystese and Martin Steinhäuser)

383

1 Contributions from Riga and Topics for Further Research

383

1.1 General Questions

383

1.2 Questions of Methodology

384

1.3 Questions of Practice

384

2 The Methodological Outlook

385

2.1 Action Research by Reflective Practitioners (by Martin Steinhäuser)

386

2.2 Case Studies (by Rune Øystese)

389

References

393

Perspektiven der Gott im Spiel-Forschung. Möglichkeiten und Herausforderungen (Rune Øystese und Martin Steinhäuser)

395

1 Erträge aus Riga und weitere Forschungsdesiderate

395

1.1 Grundsatzfragen

396

1.2 Methodische und methodologische Fragen

396

1.3 Fragen der Praxis

397

2 Methodologische Ausblicke

397

2.1 „Action Research“ by „Reflective Practitioners“ / Aktionsforschung durch Gott im Spiel-Erzählerinnen und -Erzähler (von Martin Steinhäuser)

398

2.2 Fallstudien (von Rune Øystese)

401

Literatur

407

List of Contributors

408